The Wonderful Library & Islamic Resource Center
Would you like to react to this message? Create an account in a few clicks or log in to continue.

The Wonderful Library & Islamic Resource Center

World of Islamic Dawah: Islamic Library & Resource Center
 
HomePortalGallerySearchLatest imagesRegisterLog in

As-Salaamu alaikum and welcome readers. Please check our Portal for regular updates and news. Dear readers, you may have noticed that some of our graphics are not showing. We are busy updating broken links and would like to apologise for any inconvenience.

We sincerely apologize for the Advertisements which are beyond our control. May Allah Subhanahu wa Ta'ala forgive us for our shortcomings.

Why not try our Weekly Islamic Quiz?



 

 Chapter 259 - Condemnation of Double-faced People

Go down 
AuthorMessage
Amy-Amatullah
Bookroom Assistant
Bookroom Assistant
Amy-Amatullah



Chapter 259 - Condemnation of Double-faced People Empty
PostSubject: Chapter 259 - Condemnation of Double-faced People   Chapter 259 - Condemnation of Double-faced People EmptyTue Dec 13, 2016 8:09 pm

 bismillah4



Chapter 259

Condemnation of Double-faced People


Allah, the Exalted, says:

"They may hide (their crimes) from men, but they cannot hide (them) from Allah; for He is with them (by His Knowledge), when they plot by night in words that He does not approve. And Allah ever encompasses what they do.'' (4:108)

 


Hadith 1540

Abu Hurairah radiyallahu anhu said: The Messenger of Allah Sallalahu aleihi wa said,

"People are like ores. Those who were excellent in the Days of Ignorance are excellent in Islam provided they acquire the knowledge and understanding of the religion. You will find the best people in it (Islam) those who had a deep hatred (for leadership). You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face.'' [Al-Bukhari and Muslim].


Commentary:

1. "Like ores'' here signifies origin or source which will be a means of honour for them. That is, the tribes which were distinguished for nobility in the pre-Islamic period will also be distinguished after embracing Islam. There will be no reduction in their prestige and honour provided they attain true understanding of religion and adhere to its teachings.

2. Such people who do not have any desire for office and position are most suitable for holding the reins of government. They serve the interest of public better because, being aware to their responsibilities, they honestly endeavour to fulfill the trust reposed in them. They keep the boundaries marked by Allah and prefer the interests of the nation and their own country.

3. A "double-faced person'' is one who makes a group believe that he is their supporter and well-wisher, but when he goes to the opposite group, he tries to make them believe that he is entirely with them. The best among people is one who goes to every group and earnestly tries to reform it.

Back to top Go down
Amy-Amatullah
Bookroom Assistant
Bookroom Assistant
Amy-Amatullah



Chapter 259 - Condemnation of Double-faced People Empty
PostSubject: Re: Chapter 259 - Condemnation of Double-faced People   Chapter 259 - Condemnation of Double-faced People EmptyTue Dec 13, 2016 8:16 pm

 bismillah4

Hadith 1541

Muhammad bin Zaid reported: Some people said to my grandfather, 'Abdullah bin 'Umar (Radhi Allahu Anhuma): We visit our rulers and tell them things contrary to what we say when we leave them. `Abdullah bin `Umar (Radhi Allahu Huma) replied: "In the days of the Messenger of Allah Sallalahu aleihi wa, we counted this act as an act of hypocrisy.'' [Al-Bukhari].


Commentary: This Hadith points out that to praise the rulers in their presence and to condemn them in their absence amounts to practical hypocrisy because what one has in his heart does not find expression in his speech, and what one expresses in his words does not agree with what one has in his heart. The conduct of a true Muslim should be that if a ruler is noble, just and pious, he should admire him even in his presence (when there arises a need for it, and not for the sake of flattering him) and he should also praise him in his absence. If the ruler is bad, he should warn him of the evil consequences of his bad conduct to his face, and the same attitude should be maintained when he is not present because this is the well-meaning attitude which has been ordained to every Muslim. Against this, the attitude of the first kind is a mark of hypocrisy which has been strongly condemned in the preceding Hadith.

red cherries  For an explanation of this Hadith by Dr Muhammad Salah view the video included in Hadith No. 1540  pink necklace
Back to top Go down
 
Chapter 259 - Condemnation of Double-faced People
Back to top 
Page 1 of 1
 Similar topics
-
» Chapter 329 - Abomination of Self-Condemnation
» Chapter 72 - Condemnation of Pride and Self-Conceit
» Chapter 260 - Condemnation and Prohibition of Falsehood
» Chapter 70 - Excellence of mixing with People and attending their social activities
» Chapter 31 - Making Peace among People

Permissions in this forum:You cannot reply to topics in this forum
The Wonderful Library & Islamic Resource Center :: Hadeeth Section :: Hadith-related information & Major Ahadith collections :: Riyadh-us-Saliheen-
Jump to: